...from our two categories, Web Forum and Web Extras.
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Tuesday, 26 January 2010 15:44 |
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Dear Readers,
Check out this effort to advance Reformation Numismatics. Who knew it was possible to "render unto Luther..."?
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Wednesday, 13 January 2010 11:48 |
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A sermon by John T. Pless delivered Tuesday in Epiphany I, 12 January 2010, at Kramer Chapel of Concordia Theological Seminary, Fort Wayne, Indiana. Sermon text: Isaiah 43:8-13.
I think that Isaiah must have read Luther’s On the Bondage of the Will. They do sound a like. If you are troubled with Luther’s assertions about God working all things out of His divine necessity, then you cannot but find Isaiah’s portrayal of the Lord’s epiphany as anything but offensive for here God asserts that He alone is the Lord. He puts the peoples of earth on trial, inviting them to enter into disputation with Him. This is the God who determines the rise and fall of nations. This is the Lord declares that that there is no Savior beside Himself. He is the God who does His work and none can deliver from His hand or overturn what He has accomplished.
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Tuesday, 05 January 2010 09:27 |
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Book review by Dr. Albert Collver
A Little Book on Joy: The Secret of Living a Good News Life in a Bad News World. By Matthew C. Harrison. Fort Wayne, Indiana: Lutheran Legacy Press, 2009. Individual copies: $9.95; bulk (5 or more copies): $5.99.
A Little Book on Joy is a very fitting title in a world that seems to have so little joy. At first glance, there would seem to be little to say about joy. A search on Amazon.com turns up remarkably few books on the subject of joy, many of which deal with mental health or Eastern religion. It seems that “joy” is not even a topic popular for a self-help type of book. If the self-help book market has relatively little use for “joy,” what of the Christians? While there are some Christian authors writing on “joy,” it seems that Harrison’s got it right. “So many churches, so many pastors and Christians have so little joy today . . . These are difficult times” (p. 2). Indeed, these are difficult times for many as the news media has titled the first decade of the 21st century, “The Noughties.” Even in the Church, outside of the Christmas season with “Joy to the World,” when is the message of “joy” heard?
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Monday, 04 January 2010 00:00 |
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by January Pearson
For the Nuns of 1523 who Fled to Wittenberg
I'll tell you a story of such blessed serendipity it could be myth, but it is true.
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Tuesday, 06 October 2009 19:19 |
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A sermon preached by John T. Pless on Tuesday in Pentecost 18, 6 October 2009 at Kramer Chapel, Concordia Theological Seminary, Fort Wayne, Indiana; Sermon text: 1 Corinthians 6:12-20 "May God the Father, who created this body; may God the Son, who by His blood redeemed this body; may God the Holy Spirit, who by Holy Baptism sanctified this body to be His temple, keep these remains to the day of the resurrection of all flesh." These words are, of course, the words spoken at the committal in the Service of Christian Burial. At that most sober and somber moment they proclaim the truth about the body of the believer; it is body created by the Maker of heaven and earth, purchased with the blood of Christ, and hallowed by the washing of the water with the Word. It is not a left-over carcass to be tossed aside but a body given by God and now rendered back to Him. |
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Thursday, 24 September 2009 14:50 |
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by Rev. David Ramirez, Lincoln, Illinois This Friday and Saturday, September 25-26, 2009, Lutheran CORE is holding a convocation in Fishers, Indiana, to discuss how to proceed in the aftermath of this summer's ELCA Assembly. Lutheran CORE is the organization through which the vast majority of "traditionalists" in the ELCA have attempted to fight the ELCA's slide into liberal Protestantism. There is no doubt that this meeting will prove to be an "I was there" event. One could draw parallels between this meeting and the withdrawal of the Pennsylvania Ministerium from the General Synod in 1864. However, this is not to imply that a new Lutheran body will emerge this weekend. There seems to be a complicated plan (or argument) concerning the relationship of Lutheran CORE to the ELCA. Will Lutheran CORE fight from within, leave as swiftly as possible, or limp along double-mindedly? Regardless of the specific fate of Lutheran CORE, I believe it is clear that this meeting signals the emergence of a large "moderate" Lutheran synod in America. We must remember that the General Council was not formed until 1867. Likewise, Fishers will not be the final break, but rather mark the beginning of the end of the ELCA as we know it now. The strongest parallel to this situation may be with the recent history of the Missouri Synod. Perhaps we could liken Lutheran CORE to ELIM, and the future "moderate" Lutheran body, which shall surely emerge, to the AELC, which was not constituted until the very end of 1976, almost 3 years after the Walkout in 1974. |
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